Portal:Eastern Christianity
Wikipedia portals: Culture · Geography · Health · History · Mathematics · Natural sciences · People · Philosophy · Religion · Society · Technology
Religion: Adventism ·
Anglicanism · Atheism · Ayyavazhi · Bahá'í Faith · Baptist · Bible · Book of Mormon ·
Buddhism · Calvinism · Catholicism · Christadelphians ·
Christianity · Christianity in China · Christianity in Inida · Confucianism · Creationism · Eastern Christianity · Falun Gong · Greek mythology · Heathenism · Hellenismos ·
Hinduism · Hindu Mythology ·
Islam · Jainism · Judaism · Kabbalah · Latter‑day Saints · Lutheranism · Mahayana Buddhism · Mythology · Nontheism · Occult · Oriental Orthodoxy · Saints ·
Scientology · Shinto · Sikhism · Spirituality · Sufism · Taoism · Tibetan Buddhism · Vajrayana Buddhism · Wicca · Zoroastrianism
|
Eastern Christianity refers collectively to the Christian traditions and churches which developed in the Balkans, Eastern Europe, Asia Minor, the Middle East, Northeastern Africa and southern India over several centuries of religious antiquity. Eastern Christians have a shared tradition, but they became divided (SEE: SCHISM) during the early centuries of Christianity in disputes about christology and fundamental theology. In general terms, one can identify four branches or families of Eastern Christianity, each of which has distinct theology and dogma. They are: the Assyrian Church of the East, the Eastern Orthodox Churches, the Oriental Orthodox Churches, and the Eastern Catholic Churches - the latter being in full communion with the Roman Catholic Church.
All of the Eastern branches, as well as the Western churches, share a common Christian tradition and most of the same Christian Biblical canon. The Eastern branches also share traditional practices in common which are not shared by the Western churches. The Eastern churches' differences from Western Christianity have as much, if not more, to do with culture, language, and politics as theology. The Assyrian Church of the East became estranged from the church of the Roman Empire in the years following the Council of Ephesus (431), Oriental Orthodoxy separated after the Council of Chalcedon (451), and the split between the Roman Catholic Church and the Eastern Orthodox Church is usually dated to 1054. This event is referred to as the Great Schism.
A templon (from Greek τέμπλον meaning "temple", plural templa) is a feature of Byzantine architecture that first appeared in Christian churches around the fifth century AD and is still found in some Eastern Christian churches. Initially it was a low barrier probably not much different from the altar rails of many Western churches. It eventually evolved into the modern iconostasis, still found in Orthodox churches today. It separates the laity in the nave from the priests preparing the sacraments at the altar. It is usually composed of carved wood or marble colonnettes supporting an architrave (a beam resting on top of columns). Three doors, a large central one and two smaller flanking ones, lead into the sanctuary. The templon did not originally obscure the view of the altar, but as time passed, icons were hung from the beams, curtains were placed in between the colonnettes, and the templon became more and more opaque. Sometime between the 11th and 14th centuries, icons and proskynetaria began to be placed in the intercolumnar openings on the templon. After the reconquest in 1261, carving on the medieval templon approached sculpture in the round. The first ceiling-high, five-leveled Russian iconostasis was designed for the Cathedral of the Annunciation in Moscow Kremlin by Theophanes the Greek in 1405, and soon copied by his assistant Andrey Rublyov in the Cathedral of the Dormition in Vladimir in 1408.
Tsar Ivan IV of Russia demonstrates his treasures to an ambassador. The Tsar had St. Basil's Cathedral constructed in Moscow to commemorate the seizure of Kazan.
Elias Zoghby (January 9, 1912 – January 16, 2008) was the Melkite Greek Catholic Archbishop of Baalbek and a leading advocate of Roman Catholic-Eastern Orthodox ecumenism. He is best known for his ecumenical interventions during Vatican II and his 1995 Profession of Faith, known as the Zoghby Initiative, which attempted to re-establish communion between the Melkite Greek Catholic Church and the Eastern Orthodox Church while maintaining communion with the Roman Catholic Church. Zoghby's views on topics such as Roman Catholic–Eastern Orthodox "double communion" and dissolution of marriage were controversial.
Although Zoghby's proposal of double communion has not been accepted by Rome or the Orthodox Church, the initiative focused greater attention on ecumenical discussions and renewed efforts for East–West unity. Zoghby also suggested a solution which considers adultery and abandonment as causes for the dissolution of marriage. Melkite Patriarch Maximos IV declared that, while "Archbishop Zoghby, like all Fathers of the council, enjoys full freedom to say what he thinks ... [Zoghby] speaks only for himself personally. With respect to the heart of the problem, the Church must hold fast to the indissolubility of marriage." Critics labeled him the enfant terrible of his church, while supporters lauded him as an energetic visionary who sought to re-unite the Eastern Churches. History: Byzantine Empire - Crusades - Ecumenical council - Christianization of Bulgaria - Christianization of Kievan Rus' By region: Asian - Copts - Eastern Orthodox - Georgian - Ukrainian Traditions: Assyrian Church of the East - Eastern Orthodox Church - Eastern Catholic Churches - Oriental Orthodoxy Liturgy and Worship: Sign of the cross - Divine Liturgy - Iconography - Asceticism - Omophorion Theology: Hesychasm - Icon- Apophaticism - Filioque clause- Miaphysitism - Monophysitism- Nestorianism - Theosis
Please help us do all of this and more at our projects: |
